“Indonesia did have such a person: Sukarno, a qualified engineer and architect who had become a prominent insurgent against Dutch rule. For a brief while, he formed—with India’s Jawaharlal Nehru and Egypt’s Gamal Abdel Nasser—a kind of Holy Trinity of the post-colonial world.”
“He developed an ideology known as Nasakom (an attempted blend of nationalism, Islam, and Communism), before settling on a more autocratic amalgam that he called Guided Democracy.”
“This bloodletting inaugurated Suharto’s New Order—an even more transparent euphemism for despotism than Sukarno’s Guided Democracy had been. Suharto offered people rapid economic growth through private investment and foreign trade, without any guarantee of democratic rights. Styling himself bapak or father, of all Indonesians, he proved more successful than other stern paternalists, such as the Shah of Iran and the Philippines’ Ferdinand Marcos. One of his advisers was a close reader of Samuel Huntington’s “Political Order in Changing Societies” (1968). The book’s thesis—that simultaneous political and economic modernization could lead to chaos—was often interpreted in developing countries as a warning against unguided democracy. Suharto, accordingly, combined hard-nosed political domination with an expanding network of economic patronage. In effect, he was one of the earliest exponents of a model that China’s rulers now embody: crony capitalism mixed with authoritarianism.”
“As Pisani puts it, “In the space of just eighteen months, the world’s fourth most populous nation and one of its most centralized burst apart to become one of its most decentralized. The center still takes care of defence, fiscal policy, foreign relations, religious affairs, justice and planning. But everything else—health, education, investment policy, fisheries and a whole lot more—was handed over to close to 300 district ‘governments.’”
“corruption plays a crucial role “in tying the archipelago’s mosaic of islands and disparate peoples into a nation,” Pisani writes. “Patronage is the price of unity.”