The Trouble with Quantum Mechanics

Steven Weinberg

New York Review of Books

2017-01-19

“The development of quantum mechanics in the first decades of the twentieth century came as a shock to many physicists. Today, despite the great successes of quantum mechanics, arguments continue about its meaning, and its future.”

“The first shock came as a challenge to the clear categories to which physicists by 1900 had become accustomed. There were particles—atoms, and then electrons and atomic nuclei—and there were fields—conditions of space that pervade regions in which electric, magnetic, and gravitational forces are exerted.”

“Light waves were clearly recognized as self-sustaining oscillations of electric and magnetic fields. But in order to understand the light emitted by heated bodies, Albert Einstein in 1905 found it necessary to describe light waves as streams of massless particles, later called photons.”

“Then in the 1920s, according to theories of Louis de Broglie and Erwin Schrödinger, it appeared that electrons, which had always been recognized as particles, under some circumstances behaved as waves. In order to account for the energies of the stable states of atoms, physicists had to give up the notion that electrons in atoms are little Newtonian planets in orbit around the atomic nucleus. Electrons in atoms are better described as waves, fitting around the nucleus like sound waves fitting into an organ pipe.”

“Worse yet, the electron waves are not waves of electronic matter, in the way that ocean waves are waves of water. Rather, as Max Born came to realize, the electron waves are waves of probability.”

“Probability enters Newtonian physics only when our knowledge is imperfect, as for example when we do not have precise knowledge of how a pair of dice is thrown. But with the new quantum mechanics, the moment-to-moment determinism of the laws of physics themselves seemed to be lost.”

“All very strange. In a 1926 letter to Born, Einstein complained:

Quantum mechanics is very impressive. But an inner voice tells me that it is not yet the real thing. The theory produces a good deal but hardly brings us closer to the secret of the Old One. I am at all events convinced that He does not play dice.”

“In quantum mechanics the state of a system is not described by giving the position and velocity of every particle and the values and rates of change of various fields, as in classical physics. Instead, the state of any system at any moment is described by a wave function, essentially a list of numbers, one number for every possible configuration of the system.”

“those physicists today who are most comfortable with quantum mechanics do not agree with one another about what it all means. The dispute arises chiefly regarding the nature of measurement in quantum mechanics.”

“The trouble is that in quantum mechanics the way that wave functions change with time is governed by an equation, the Schrödinger equation, that does not involve probabilities. It is just as deterministic as Newton’s equations of motion and gravitation.”

“That is, given the wave function at any moment, the Schrödinger equation will tell you precisely what the wave function will be at any future time.”

“There is not even the possibility of chaos, the extreme sensitivity to initial conditions that is possible in Newtonian mechanics. So if we regard the whole process of measurement as being governed by the equations of quantum mechanics, and these equations are perfectly deterministic, how do probabilities get into quantum mechanics?”

“One response to this puzzle was given in the 1920s by Niels Bohr, in what came to be called the Copenhagen interpretation of quantum mechanics. According to Bohr, in a measurement the state of a system such as a spin collapses to one result or another in a way that cannot itself be described by quantum mechanics, and is truly unpredictable.”

“This answer is now widely felt to be unacceptable. There seems no way to locate the boundary between the realms in which, according to Bohr, quantum mechanics does or does not apply. As it happens, I was a graduate student at Bohr’s institute in Copenhagen, but he was very great and I was very young, and I never had a chance to ask him about this.”

“Today there are two widely followed approaches to quantum mechanics, the “realist” and “instrumentalist” approaches, which view the origin of probability in measurement in two very different ways.”

“The instrumentalist approach is a descendant of the Copenhagen interpretation, but instead of imagining a boundary beyond which reality is not described by quantum mechanics, it rejects quantum mechanics altogether as a description of reality.”

“There is still a wave function, but it is not real like a particle or a field. Instead it is merely an instrument that provides predictions of the probabilities of various outcomes when measurements are made.”

“It seems to me that the trouble with this approach is not only that it gives up on an ancient aim of science: to say what is really going on out there. It is a surrender of a particularly unfortunate kind.”

“In the instrumentalist approach, we have to assume, as fundamental laws of nature, the rules (such as the Born rule I mentioned earlier) for using the wave function to calculate the probabilities of various results when humans make measurements. Thus humans are brought into the laws of nature at the most fundamental level. According to Eugene Wigner, a pioneer of quantum mechanics, “it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness.””

“Thus the instrumentalist approach turns its back on a vision that became possible after Darwin, of a world governed by impersonal physical laws that control human behavior along with everything else. It is not that we object to thinking about humans. Rather, we want to understand the relation of humans to nature, not just assuming the character of this relation by incorporating it in what we suppose are nature’s fundamental laws, but rather by deduction from laws that make no explicit reference to humans. We may in the end have to give up this goal, but I think not yet.”

“These problems are partly avoided in the realist—as opposed to the instrumentalist—approach to quantum mechanics. Here one takes the wave function and its deterministic evolution seriously as a description of reality. But this raises other problems.”

“The realist approach has a very strange implication, first worked out in the 1957 Princeton Ph.D. thesis of the late Hugh Everett.”

“When a physicist measures the spin of an electron, say in the north direction, the wave function of the electron and the measuring apparatus and the physicist are supposed, in the realist approach, to evolve deterministically, as dictated by the Schrödinger equation; but in consequence of their interaction during the measurement, the wave function becomes a superposition of two terms, in one of which the electron spin is positive and everyone in the world who looks into it thinks it is positive, and in the other the spin is negative and everyone thinks it is negative. Since in each term of the wave function everyone shares a belief that the spin has one definite sign, the existence of the superposition is undetectable. In effect the history of the world has split into two streams, uncorrelated with each other.”

“This is strange enough, but the fission of history would not only occur when someone measures a spin. In the realist approach the history of the world is endlessly splitting; it does so every time a macroscopic body becomes tied in with a choice of quantum states.”

“This inconceivably huge variety of histories has provided material for science fiction, and it offers a rationale for a multiverse, in which the particular cosmic history in which we find ourselves is constrained by the requirement that it must be one of the histories in which conditions are sufficiently benign to allow conscious beings to exist. But the vista of all these parallel histories is deeply unsettling, and like many other physicists I would prefer a single history.”

“What then must be done about the shortcomings of quantum mechanics? One reasonable response is contained in the legendary advice to inquiring students: “Shut up and calculate!” There is no argument about how to use quantum mechanics, only how to describe what it means, so perhaps the problem is merely one of words.”

“On the other hand, the problems of understanding measurement in the present form of quantum mechanics may be warning us that the theory needs modification.”

“Regarding not only this issue, but more generally the future of quantum mechanics, I have to echo Viola in Twelfth Night: “O time, thou must untangle this, not I.””


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