The Frankfurt School, Part 8

Peter Thompson

The Guardian

2017-04-07

“The final question for this series is whether any of the issues brought up by the Frankfurt school still have any currency or importance.”

“But perhaps even more seriously, the planet itself can no longer afford the constant expansion required by capital. We have the technological and financial means to solve pretty well all of the basic problems of humanity. What we don’t have is the political will. But that is only missing because even our hopes for the future have become privatised and commodified. Our dreams have been bought up and sold back to us as glittery tat and royal weddings. It has often been said that it is easier now to imagine the end of the world than it is to imagine a better one.”

“But this was true at the start of the Frankfurt school. Theodor Adorno wrote:

“The prospective fascist may long for the destruction of himself no less than for that of the adversaries, destruction being a substitute for his deepest and most inhibited desires … He realises that his solution is no solution, that in the long run it is doomed. Any keen observer could notice this feeling in Nazi Germany before the war broke out. Hopelessness seeks a desperate way out. Annihilation is the psychological substitute for the millennium – a day when the difference between the ego and the others, between poor and rich, between powerful and impotent, will be submerged in one great inarticulate unity. If no hope of true solidarity is held out to the masses, they may desperately stick to this negative substitute.””

“That loss of hope and optimism about a better world is the most depressing outcome of the current crisis and it is no wonder that many seek refuge in the false nostalgia of an unspoiled world before the ravages of capitalism prompted “all that is solid to melt into air”.”

“But there is no way back, not least because the golden age never existed and the golden dawn will never come. The only way is to push forward using science, reason, intelligence and hope. Weak power may be good enough for now but at some point someone is going to have to flex muscle. Let’s make sure that it is the good guys and not the fascists again.”


Previous Entry Next Entry

« The Frankfurt School, Part 7 Kierkegaard’s Abraham »